Apologies in advance for a trip into philosophical musing, rather than current events…
As part of my effort to understand our current disaster of a government, and especially my understanding of the people who continue to support it, I’ve been re-reading an old classic: Eric Hoffer’s “The True Believer,” which I hadn’t read since college. (A long time ago!) Hoffer addressed the phenomenon of mass movements, and the reasons for their appeal and emergence. Basically, he argued that attachment to such movements is due to a personal emptiness and an accompanying need to feel a part of something larger than the self.
As I read, I highlighted observations that seemed particularly relevant to our current time (somewhat challenging in a Kindle!), and especially relevant to the appeal of MAGA and White “Christian” nationalism.
Hoffer wrote that “the less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause.” In “The True Believer,” he frequently notes the religious character of mass movements and revolutions–writing that the hammer and sickle and the swastika “are in a class with the cross.”
Hoffer argued that people join mass movements to escape individual responsibility–that membership in a mass movement offers frustrated and/or unhappy folks a refuge from “the anxieties, barrenness and meaninglessness of an individual existence.” Belonging allows one to escape an “intolerable individual separateness” by immersion in and identification with a tribe of some sort.
Hoffer’s analysis points to one of the many ways we can “slice and dice” a population and explain otherwise mystifying political differences.
As regular readers of this blog know, I’m a “true believer” in civil liberties. I celebrate America’s Bill of Rights because it protects an individual autonomy I cherish–the right of each of us to live a life in accordance with our individual goals and beliefs, so long as we do not harm the person or property of others and so long as we recognize the equal rights of those who differ.
It took me a long time to recognize that for some people individual liberty and autonomy are terrifying, and recognizing the equal rights of those who are different is heresy.
When I was at the ACLU, I sometimes debated the folks–mostly academics– who argued against “too much” liberty and championed a point of view called “communitarianism.” Communitarians argued that social cohesion was more important than liberal individualism and the emphasis on civil liberties and civic equality that were an outgrowth of Enlightenment philosophy. Their position was that, since individuals are necessarily “embedded” in various groups and institutions, they need to conform to the overarching values of those groups in order to find meaning in their lives.
Obviously, there’s a mean between extremes–too much liberty is anarchy and too much community is communism. The Greeks were right to advocate a “golden mean.” (It is also obvious that what constitutes “too much” is a matter of opinion…)
How does this very abstract debate operate in American society?
Civil libertarians understand that some people disapprove of others, but we take the position that “If you don’t like gays, or Jews, or Muslims, or whoever, fine. Don’t hang out with them. Don’t invite them over for dinner. But don’t try to take away their rights. Live and let live is the American creed. Those who are intent upon elevating the beliefs of their religions or cultures–their “tribes”– will advocate for rules that impose their tribal beliefs on society at large, disadvantaging or even outlawing people of whom they disapprove.
If there is a middle ground, I’m having trouble envisioning it.
If Hoffer and others are right–if people who are frustrated with their lives and terrified of freedom and personal responsibility are prime targets for membership in intolerant mass movements–we need public officials who understand the need to address the causes of that frustration to the extent possible. We live in a time of dramatic, complex and unsettling technological and environmental change, much of which is beyond the ability of even a wise and competent government to ameliorate–and right now, we don’t have a wise or even minimally competent government.
But diverting public monies from wars of choice to measures improving the quality of life and a rational social safety net would be a start…
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