ICE Barbie Says We Need Papers

Several years ago, when our older grandson was ten or eleven, my husband took him to New York, where he was most impressed by the museum at Ellis Island–especially the exhibit that explained the difference between America and many of the countries immigrants were leaving: in those repressive regimes, people could be stopped on the streets and required to produce their “papers.” 

In America, such tactics were scorned. We were a free people.

That grandson is now thirty-six, and the Trump administration is waging war on the  America celebrated in that exhibit. As the Daily Beast (among other outlets) has reported, Secretary of Homeland Security Kristi Noem has defended the ICE agents who are stopping people on the streets and demanding that Americans prove their citizenship. When Noem was asked if she  supported allowing federal agents to violate people’s Fourth Amendment rights–they are asking Americans for papers without reasonable suspicion–she responded that “Every single action that our ICE officers take is according to the law and following protocols that we have used for years. They are doing everything correctly.”

Noem evidently slept through her high school government class…

Nor is this throwback to “bad” countries an anomaly. There are increasing  parallels with those “unAmerican” regimes. 

Lincoln Square recently compared remarks from a 1980 speech by Iran’s Khomeni with pronouncements from our increasingly fascist regime. 

Khomeini: Iran should not just be an Islamic republic but a clerical republic. The clergy should be the ruling strata…

House Speaker Mike Johnson (R-La.): “I am a Bible‑believing Christian. Someone asked me today in the media, they said, ‘People are curious, what does Mike Johnson think about any issue under the sun?’ I said, ‘Well, go pick up a Bible off your shelf and read it. That’s my worldview.’”

Khomeini: Revolution should come about in all the universities throughout Iran, so that the professors who are in contact with the East or the West will be purged, and so that the universities may become healthy places for the study of higher Islamic teachings.

Steve Bannon: “I’ve told President Trump … we have to go into these elite institutions, cut out all the money. That’s a bitch slap, right? They’ll start paying attention.”

Khomeini: The false teachings of the former regime should be abruptly stopped in universities throughout Iran because all the misery of the Iranian society during the reign of this father and son was due to these false teachings.

President Donald Trump: “For many years, tuition costs at colleges and universities have been exploding … while academics have been obsessed with indoctrinating America’s youth. The time has come to reclaim our once great educational institutions from the radical Left, and we will do that.”

Khomeini: If we had a proper set-up in our universities, we would have never had a university-educated intelligentsia who during Iran’s most critical period are engaged in conflict and schism among themselves and are cut off from the people and are so negligent of what happens to the people, as though they do not live in Iran [shouts of “God is great!”].

Vice President J.D. Vance: “I think if any of us want to do the things that we want to do for our country and for the people who live in it, we have to honestly and aggressively attack the universities in this country.”

Khomeini: Most of the deadly blows which have been delivered to this society have been due to the majority of these university-educated intellectuals who have always regarded — and still regard — themselves as being great and have always said things — and still continue to say things — which only their other intellectual friends can understand, regardless of whether the people understand them or not.

Trump: “When I return to the White House, I will fire the radical Left accreditors that have allowed our colleges to become dominated by Marxist Maniacs and lunatics.”

These parallels are especially ironic, given Trump’s sudden concern for Iranian protesters while encouraging his ICE thugs to violently attack protesters in America.

Add to that the administration’s increasing use of Nazi slogans . As the Guardian has reported, recent posts from the Labor department have included a video using the phrase: “One Homeland. One People. One Heritage.” a retread of the Nazi slogan: “Ein Volk, ein Reich, ein Führer” (“one people, one realm, one leader”). Trump’s labor department has also published artwork that depicts only white male workers. “Its posts frequently cite “Americanism”, decry “globalism” and tout misleading claims that all US job gains under Trump have gone to “native born” Americans.”

They’ve gone way beyond dog whistles. As someone has told us “When people tell you who they are, believe them.”

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Cities

Wonder why Trump sends his SS troops–aka ICE–to cities? And why the people who live in those cities can be counted on to mount a resistance?

The nation’s cities are Blue, of course–studies show that every urban area over half a million people votes Democratic. There’s evidently something about density, about living near other people, that makes folks more likely to be “woke”– a term that actually denotes a degree of humanity and tolerance utterly lacking in the MAGA base. (There’s even data showing that people who live in more dense areas of America’s small towns tend to be more liberal than those in the more sparsely populated neighborhoods of those same towns.)

The American Prospect recently addressed the administration’s hatred of America’s cities. Harold Meyerson writes that

For leaders in search of uniform compliance, cities are inherently troublesome. They are, by their very nature, diverse: It’s cities to which both foreign and domestic immigrants flock, because it’s cities where there’s work. Worse yet, most successful cities foster some level of cross-group tolerance, or even, in the best cases, cross-group solidarity, as a necessary modus vivendi for keeping a city up and running. Partly in consequence, cities develop distinct cultures reflective of their diversity and their urbanity.

That’s why the current generation of our planet’s autocrats often lack support from their nations’ cities. Budapest has never voted for Viktor Orbán; Istanbul is a thorn in the side of Recep Erdoğan. A Muslim Labourite has been mayor of London since 2016, even as no major American city can be found that’s voted for Donald Trump in any of the past three presidential elections.

Of course, as Meyerson points out, Orbán hasn’t sent troops into Budapest, and Erdoğan hasn’t tried to subdue Istanbul. Our mad would-be king is threatening to invoke the Insurrection Act and to send the Army into Minneapolis to protect his SS troops while they seize people who, as Meyerson says, “look suspiciously brown.”

If there was any doubt that ICE is a recreation of the Gestapo, its recruitment materials –rife with retreads of Nazi slogans–should disabuse us of that doubt. The administration is clearly aiming to attract white nationalists who share a hatred for the diversity that characterizes the nation’s urban centers.

Meyerson says comparisons with the Gestapo and the Klan are incomplete– that a glance through history provides other apt comparisons: Trump as a 21st-century version of Attila or Genghis Khan,

heading a horde that is defined by an exterminationist loathing of cities and all that they stand for and promote. Their diversity, their toleration, their culture, their solidarity across racial and other lines—all are threats to the horde’s and its ruler’s autocratic monoculture.

That attitude goes a long way toward explaining the administration’s inhumane response to the murder of city dwellers, and its immediate, blatantly dishonest characterizations of these victims.

The pictures coming out of Minneapolis–the videos captured by cell phone cameras and photojournalists– are mind-blowing. The reactions of the legitimate, elected officials of the city and state have not only been entirely appropriate, they’ve echoed the reactions of those of us who never in a million years anticipated that we would live to see such things happen on the streets of an American city at the direction of an American president. Neither the Mayor nor the Governor has held back–both have “told it like it is.”

And “like it is” is shocking and heartbreaking.

For years, the extremist fringe on the political Right has lusted for a race war. Most rational Americans have gone about our businesses ignoring that fringe and its threats, dismissing the White Supremacists and Neo-Nazis as mentally ill and assuming that these deranged folks represented a small minority. Thankfully, they are a minority, but a majority of Americans failed to vote in 2024, and they were able to elect one of their own.

And he has assembled an administration composed of people who are just as profoundly sick and malevolent as he is.

In the absence of a functioning Congress and an honorable Supreme Court, it increasingly looks as if it will be up to those of us in the cities–the urban folks Trump hates– to power the resistance and reclaim the America that respected and obeyed the Constitution and the rule of law.

Minneapolis is leading the way.

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I Told You So…

I’ve fallen into a repetitive pattern; when friends or family members express horror at some new evidence of Trump’s ignorance, vanity or lunacy, I typically note that “he’s insane.” Rinse and repeat. On this platform, I have frequently offered the same opinion: in addition to stupidity and ignorance (not the same thing), Trump is clearly and increasingly mentally ill.

There is copious evidence of both his longstanding intellectual defects and his growing lunacy. The most recent–which actually managed to be startling–was the letter he wrote to the President of Norway, expanding on his fixation with Greenland.

That letter read in its entirely:

Dear Jonas: Considering your Country decided not to give me the Nobel Peace Prize for having stopped 8 Wars PLUS, I no longer feel an obligation to think purely of Peace, although it will always be predominant, but can now think about what is good and proper for the United States of America.

Denmark cannot protect that land from Russia or China, and why do they have a ‘right of ownership’ anyway? There are no written documents, it’s only that a boat landed there hundreds of years ago, but we had boats landing there, also.

I have done more for NATO than any other person since its founding, and now, NATO should do something for the United States. The World is not secure unless we have Complete and Total Control of Greenland. Thank you! President DJT

Where to begin? Perhaps by pointing out that Greenland is part of Denmark, not Norway? That the Nobel Committee is a private entity, not part of Norway’s government? That there are plenty of “written documents” memorializing both Denmark’s ownership and the U.S. recognition of that ownership?  That his obsession with the prize is flat-out nuts, and his assertions of having stopped eight wars is –to be polite, let’s just say–fanciful?

Historian Anne Applebaum’s response (among many) is on point; this pathetic missive proves beyond a doubt that “Donald Trump now genuinely lives in a different reality, one in which neither grammar nor history nor the normal rules of human interaction now affect him. Also, he really is maniacally, unhealthily obsessive about the Nobel Prize.” As blunt and undeniably correct as her assessment is, there’s little hope that the Republicans in Congress will respond to her plea to stop Trump from “doing permanent damage to American interests.”

Applebaum says that those Republican Congressmen “owe it to the American people, and to the world.” True. Unfortunately, however, most of them have already demonstrated their spineless subservience to a MAGA cult that is equally divorced from reality.

Paul Krugman has offered what may be the most accurate description of where we are with this madman at the helm of the ship of state. He compares Trump’s late-night social media posts and letters to his father’s “sundowning.” Sundowning is a particular type of mental illness that manifests at night–after the sun goes down. (On the other hand, as Krugman concedes, “This might not exactly be sundowning, since it’s not clear that Trump is lucid and rational at any time of the day. What is incontrovertible is that he’s deeply unwell and rapidly getting sicker.”)

Krugman points out that it is unfair to blame a mentally-ill person for his illness–that it is the people around him and the cowards in Congress who are genuinely responsible for enabling behavior that may well bring on the destruction of the world order. He concludes by asking the question so many of us have asked:

How did a great, sophisticated nation, one of the world’s longest-standing republics, end up so fragile that it can be undone by one man’s dementia? That’s an important question, the answer to which I believe lies in the straight line from Bush vs Gore and the Roberts Supreme Court, to January 6th, to the execution of Renee Good. However, what’s more important is that we realize where we are right now, that we don’t try to sugarcoat and sanewash what’s happening: A petulant, violent and deranged individual is running America.

We all know it. The clowns and sycophants in his cabinet and our spineless Senators and Representatives know it. As Krugman accurately notes, It would take only eight people — four Republican senators and four Republican representatives — to “switch sides and caucus with the Democrats” to end this nightmare.

But those people would need to be actual patriots–not self-protective cowards averting their eyes from Trump’s all-too-obvious lunacy and the existential global danger he poses.

And from where I sit, today’s GOP doesn’t have any patriots.

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Then And Now

A good friend with whom I lunch regularly used to be a high school history teacher. She is tormented by what she sees as clear parallels between Nazi Germany in the 1930s and America under Trump, and for anyone familiar with that history, it’s hard to disagree with her.

I thought about our conversations when I read a recent guest essay in the New York Times.

The author began by sharing his recollection of rooting through a pile of items in a flea market in the early 1940s, and finding an old diary–the product of a German soldier from WWII. As he wrote, he might have missed it, but being Jewish, books adorned with eagles perched on swastikas tended to catch his eye.

The diary was in German, which he couldn’t read, but it was the black-and-white photographs of the soldier’s life that interested him: the diarist’s photo in his sharp new uniform, pictures with his fellow soldiers, others with what appeared to be his family at a festive dinner, and several of the soldier with a pretty young woman–perhaps his wife or girlfriend.

What was most notable was what I didn’t find: There were no photos of death camps, or mass graves, or starving prisoners. Instead, there was one of him with his parents in front of their house. Proud.

The absence of any visual representation of the horrors being visited on Germany’s Jews (and gays and gypsies..) reminded the author of his family’s characterization of Germans. All Germans. His grandparents’ families had been murdered in the Holocaust, and to them, all Germans were “hateful, fascist murderers — fools who could be led by a fearmonger to commit atrocities he claimed were necessary and good.”

His family often expressed thankfulness that “we were not like them.” Americans were different.

I recalled that certainty in recent days, reading about the murder of Renee Nicole Good. I read about how the Trump administration quickly labeled her a terrorist. About how federal officials blocked the investigation by the state of Minnesota. About how our leaders accused her of trying to ram an Immigrations and Customs Enforcement agent when the videos of the incident seemed to clearly show otherwise. “Who are you going to believe,” asked Chico Marx, “me or your own eyes?” I suppose, in the eyes of this administration, that makes me a Marxist now.

None of this surprised me. After all, the shooting was just one day after the administration published a propaganda website saying the Jan. 6 insurrection was the fault of the Democrats and the Capitol Police.

As the author then writes, any belief that “Americans are different” will be rebutted by a visit to social media.

On several social media platforms, he encountered Americans who believed the Trump administration without question, who repeated the government accusations that Good was a “paid agitator” who got what she deserved, that the armed agent was a hero, “defending his nation from undesirables.” 

Past or present, it’s not the leaders who disappoint me. It’s the led…

But I miss those days.

I miss the comfort of believing Germans were different.

I miss believing that we Americans could never be led by a fearmonger to commit atrocities he claimed were necessary and good.

I miss believing we are not like them.

I could have written that essay–or something similar. I too was raised in a family horrified by the atrocities of the holocaust, and convinced that there must be something twisted and different in the German psyche that allowed ordinary Germans to ignore the camps, the mass graves and smells from the crematoria, that allowed them to agree with their government that eradicating millions of people was for the good of the nation, that people who were different–people who worshipped differently or loved differently– were no better than vermin and that their extermination wasn’t cause for concern. 

There is one important difference between today’s America and Germany in the 1930s, and I cling to it. A huge percentage of Americans have seen the videos of Good’s murder, and the millions who aren’t substituting the administration’s propaganda for the evidence of their own eyes are taking to the streets. And Minnesota’s Governor made a magnificent speech in which he pulled no punches, praising the resistance in that state.

The country is being tested. And as I keep assuring my friend, I do believe a majority of Americans will prove to be different from the “good Germans” who closed their eyes and went along.

I sure hope I’m right…..

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The Car Conundrum

Today, let’s take a break from the continued insanity of our mad would-be King, and consider some of the issues that we policy nerds used to contend with before the nutcase descended on his tacky golden elevator. (Consider this a vacation from the daily hysteria…)

Let’s talk about cars. Automobiles.

I live in a city where the notion of public transportation is incomprehensible to a significant portion of our car-centric population. That love affair with automobiles, along with a flat, mostly open geography, largely explains the lack of density that makes provision of public transport in cities like Indianapolis challenging.

Policy folks who address the issues raised by a population that is massively dependent upon ownership of a working vehicle largely focus on the environmental impact and various public safety concerns, but studies raise numerous other negatives that should be taken into consideration.

A recent article in The Guardian, for example, focused on an aspect of our car-centric culture that most of us haven’t considered. It seems that excessive car dependency leads to unhappiness.

The article notes that the automobile is “the default, and often only, mode of transport for the vast majority of Americans.” More than nine in 10 households have at least one vehicle and 87% of people use their cars every day. In 2025 a record 290 million vehicles were operated on US streets and highways.

 However, this extreme car dependence is affecting Americans’ quality of life, with a new study finding there is a tipping point at which more driving leads to deeper unhappiness. It found that while having a car is better than not for overall life satisfaction, having to drive for more than 50% of the time for out-of-home activities is linked to a decrease in life satisfaction.

The article noted that planning policies and parking construction have encouraged suburban sprawl, construction of strip malls that have more space for cars than people, and the accompanying erosion of shared “third places” where Americans can congregate. As most Americans know, even very short journeys outside the house require a car–the article says that half of all car trips are under three miles.

Even in cities with excellent public transportation, traffic congestion is often brutal. Paul Krugman recently discussed New York’s effort to address that congestion, which is an example of a “negative externality” — a cost people impose on other people. Krugman cites estimates that commuting into lower Manhattan on a weekday imposes $100 or more in costs on other drivers, delivery trucks, and so on. The congestion fee recently imposed on those driving into central Manhattan has vastly reduced that congestion –but as Krugman notes, even in New York, getting that fee imposed was a heavy lift, because a significant number of people evidently feel a “sense of control when driving that makes them reluctant to take mass transit.”

The one thing that may break through this love affair with our very own cars may be the issue of affordability. An article in the Washington Post has confirmed what transportation scholars have consistently preached: owning a car is incredibly expensive. The question isn’t whether to buy a new or used vehicle–the article says they are both debt traps. But as we all know, they are frequently required debt traps.  “For most Americans, a car isn’t a luxury; it’s a requirement to get to work and keep the lights on, food on the table and a roof over their heads.” For increasing numbers of Americans, vehicle costs are starting to rival rent or mortgage payments.

And thanks to America’s aging population, another problem is manifesting. When older folks can no longer drive, those who don’t live in walkable areas are increasingly immobilized and isolated. (Wealthier folks can access Uber or Lyft, but most older Americans cannot.)  

And speaking of affordability in a country where the gap between the rich and the rest continues to grow, the lack of transportation hits hardest on poor people who can’t find work because they can’t afford a car to get them there. (In urban policy and labor economics, this is often described as “spatial mismatch” or “transportation poverty.”) When people who can’t afford a car live in places with weak public transit, they face mutually reinforcing barriers to employment–barriers that are particularly acute in places like Indiana, where jobs are increasingly located in suburban areas, office parks and industrial zones near highways–places generally not served by our limited public transportation systems.

The question–as always–is “what should we do?” 

I look forward to the day when MAGA and Trump are gone, and normal Americans can turn our attention back to issues like this.

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