One of the many things that exasperate me about what currently passes for political dialogue is the substitution of labels for efforts to communicate. (And yes, I find myself engaging in that practice from time to time–it’s easier to call the administration “fascist” than to carefully describe the behaviors that lead me to affix that label. Mea culpa.)
Although people on all sides of the political divide indulge in this dismissive exchange of epithets, there’s one particularly dishonest label that is increasingly employed by MAGA and the Right: Identity politics. The accusation is a companion to the “woke” label and the persistent attacks on DEI and similar efforts meant to erase the bigotries that have made life more difficult for women and minorities.
If there is one tactic that the MAGA movement has perfected, it is calling out its opponents for behaviors that are actually its own. A recent article from the New Republic pointed out that it is the Right, not the Left or Center Left, that is consistently engaged in “identity politics.” The article was a conversation with Kimberle Crenshaw, a noted scholar of America’s various forms of bigotry and their interrelationship.
Crenshaw began by discussing the anti-Black animus that is the core of Trump’s agenda and appeal–an animus that has become too obvious for the rest of us to ignore–and the way in which anti-Black and anti-woman bias worked to defeat Kamala Harris.
I found one observation especially “on target,” because it gets to the root of the way labeling often deflects reality. Crenshaw points out that when the Right screams “identity politics” it defines identity politics in “terms of women, queer people, and Black folks.”
When Trump and MAGA world say things like, If you want to get anything done, you have to put white men in charge, they don’t call that identity politics. When they take all the books off the shelves that they think are about identity politics and leave Mein Kampf on the shelves at the Naval Academy, that’s identity politics that they don’t talk about. So the identity politics that is at the core of the anxiety that MAGA builds itself into is never named.
So it’s clear that there’s a particular kind of identity politics that they are willing to wrap themselves in. And that’s an old-school, long part of the American faction that wanted to think about the United States as a white, male, Christian country, which has now shown up in white Christian nationalism. That is the identity politics of the moment.
It is in pursuit of protecting the prerogatives of that identity–White Christian male identity–that MAGA and the Trump administration are attacking any and all efforts to promote equity in what is, despite their hysterical denials, a multiracial society.
That is their identity politics now. It’s called the assault on improper ideology. And if you want to see what it looks like in real time, look at their assault on DEI. The assault on DEI is basically if people of color, if women, if any people who don’t look like us, are in any way involved in something that is bad, we can say that they are the fault of it.
And what does that mean? If you happen to be the mayor of Baltimore when a ship collides into your bridge, because you’re Black and you are there, we can pin the responsibility on you. If there’s an air disaster over Washington, D.C., we can pin it on DEI. No proof, no nothing. All we have to do is claim it.
When I read this, my first thought was “of course! Why didn’t I see this before?” When I thought about that question–why I hadn’t recognized the real identity politics–I had to (grudgingly) give the Right credit for learning the lessons taught years ago by Frank Luntz and first employed by Newt Gingrich.
Luntz advocated using vocabulary that was carefully crafted to produce a desired political effect (an effect that didn’t include descriptive accuracy). He counseled GOP strategists to use the term death tax instead of estate tax, for example. Luntz has described his specialty as “finding words that will help his clients sell their product or turn public opinion on an issue or a candidate.”
I don’t know whether Luntz was personally involved in the (mis)use of the term “identity politics,” but that tactic–accusing opponents of something you yourself are doing–certainly bears his hallmark.
And that hallmark is misdirection, not communication.
Comments